This will be the first post in a series of post that attempts to answer the question in the title.
This is a question that has been on my mind recently, especially as I’m reading through Surprised by Hope by N.T. Wright. Many people criticize Christians for being ‘Too heavenly minded to be of any earthly good.” And, unfortunately, there tends to be some truth to it. We often have the tendency to talk about what happens after death, as if it is an escape from this life. And while there may even be some truth to that, as well, that is not the whole story.
Wright has helped me refine my understanding of what exactly the New Testament writers meant by “Kingdom of Heaven” or “Kingdom of God.” Instead of some future place of residence, as it is often depicted, it is something that we create and live out now.
When we analyzes the phrase “Kingdom of Heaven/God,” we must define our terms. A Kingdom is the area reigned over by a King. The “Heaven/God” aspect is more often simply associated with God. So the interpretation would be stated simply as “God’s reign.” When we “parse” this out in this way, the “Kingdom of Heaven/God” can hardly be said to be some future place, because that would be to deny God’s sovereignty over us now.
The answer to the question in the title isn’t that simple, however. A reigning king also has servants that abide in his will, and a people to reign over. He must have real power, not just a feigned power like many see the monarchy of England as having, since it is no longer the singular governing body. We must ask ourselves, then, is this the case, and how is it accomplished?