Monthly Archives: October 2013

Marketing the Gospel

I think part of the reason the Church isn’t spreading in America like in other places of the world is the lack of good marketing. The Church is in the business of saving people. That’s the product. As disciples, it is our job to sell that. It costs them nothing to buy it, but it costs everything. What I mean is this: It’s free. There is no monetary cost to being a Christian. Some will tell you that you have to tithe and what not, but your time is an offering as well. And that’s what I mean by it costs everything: it’s about giving up your life. No longer living for yourself and what you want to do, but living for God and what He wants for you.

I think we do a terrible job, as Christians, expressing this point. Too often we talk about being saved from Hell. But what about being saved in this world? I look at this recent Adrian Peterson situation with his two year old son being beaten and killed. No matter what his relationship was with the kid, the publicity is good because it highlights an issue with abuse. When I was first reading the story, it made me sick to my stomach. What can a two year old do to make an adult male so mad that he beats his head in? A kid that can’t defend himself at all. There is no answer. But this is just a minor glimpse at the evil present in this world. Christianity offers something no other belief system can offer: a hope that there is justice and reconciliation. Punishing the man that did this won’t bring the kid back. Yes, justice can be served in a sense, but it still doesn’t feel like it fixes the situation. Christianity says that God will fix it. Maybe not right now, but at the end, He will.

We need to do a better job of getting this point across. Being saved from Hell and God’s wrath isn’t what makes Christianity worth living for. Living for God and recognizing His power and Will and Sovereignty is. One of our ministers said something the other day that hit me: When you look at the Grand Canyon, a mountain range, a sunset, and recognize God’s glory and power and majesty and beauty, that’s great. But humans are the pinnacle of His creation. Those things are fantastic, but God values us so, so much more. We need to feel the same way about our fellow humans. And this means expressing to them the hope that Christianity offers here and now, not just in some distant future after death.

The thing is, this should be easy. With all of the evil and sin that are in this world, it shouldn’t be hard to open people’s eyes up to that fact and introduce them to the solution. But we don’t for some reason. I think part of the reason is that the Church doesn’t end up valuing its own expertise within it. You have business people who market stuff for a living. Why not use them? We don’t let people who can’t sing lead worship. So why would we let people who don’t know how to market be in charge of outreach? We utilize the expertise of a minister who went to Bible College, but not the guy with the MBA.


Tattoos vs. Taboos: Old School vs. New school

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Tattoos have been a hotly debated topic in recent years within the Church. Some say the Old Testament forbids them, as well as piercings, and argue that since our bodies are the temple of God and where he dwells, we must be pristine and not blemish our bodies. On the other hand, it is argued that the Old Testament laws on tattoos are the same as dietary laws: outdated and no longer binding. They may also say that tattoos and piercings are a way to decorate our bodies as the Temple was decorated by the Jews.

Here’s my thoughts on the issue: A) “tattoo” as translated from the OT is not the same thing we mean by “tattoo” today. A “tattoo” back then was what was left after Pagans cut their bodies in god worship, it was a scar. Not “tattooing” yourself meant making sure you looked different than the Pagans. The same goes for dietary laws and circumcision. It was about differentiation. Even if the “tattooing” definition was the same, the fact that Christ and Paul opened up salvation to the Gentiles meant the need for differentiation in the same way as in the OT was no longer needed. It may be useful for some to abstain, but it was not in and of itself a sin.

Point #2: I have a hard time believing that a tattoo of a cross or a Bible verse or praying hands displeases God. A) it’s a permanent reminder to you of your faith. B) it’s a visible display of your faith that others can see. And who knows, maybe it starts a conversation that leads to meaningful discussion!


Praying with a Purpose: Why We Suck at Praying

I have to be the first to admit that my prayer life is rather sucky to say the least. Not only do I not pray as much as I ought to, but I don’t pray as deeply as I ought to either. There are a lot of reasons why. I’m busy. I’m lazy. I’d rather do something else. But I think part of why I suck at praying is because most of the time, I think of it in an incorrect way. Maybe I’m not as bad as others, but I know I’m not very good either way. And I’d like to change that.

First of all, what is the point of prayer? That’s kind of a deep question, so we will answer it in a few different ways. First, what are some problems with how we, as a Church and as individuals, view and/or portray prayer? Second, what makes good prayer? And third, some helpful tips that have been shared with me that I will pass on.

First, prayer is often seen as our grocery list that we take to God. It often consists of asking for persons x, y, z to be healed from whatever ailment, physical, emotional, spiritual, that they are facing. Or maybe asking for help with things in our own lives. While these aren’t necessarily bad, who said that the purpose of this life was to be healthy all the time and happy? Not Jesus, that’s for sure. Prayer for many of us is a monologue. We speak prayer, as if it was a language, to no one in particular and act like we are talking to God. We don’t actually expect a response. Of course there’s much more that can be said, but these are some of the main issues.

Second, good prayer really is easier than what we see above. Honesty is essential. I mentioned earlier that sometimes I just don’t feel like praying for whatever reason. Guess what!? It’s ok to tell God that in a prayer. He would prefer you to be honest that to fake pray or not pray at all. Maybe we should pray about stuff we really care about, even if it seems mundane to others. Again, honesty is something that God values. As to the grocery list issue, think of things this way: When we pray for someone to be healed, our goal shouldn’t be merely that they feel better because we don’t want them to feel bad. Rather, the purpose of healing is to glorify God. Rather than praying for a healing, pray that in that situation, God’s glory can be manifested to it’s greatest potential. But make sure you honestly mean that. As I mentioned, prayer speak is a major issue in the Church. We lift up these lofty prayers with words we never use except in a prayer. Why? To sound better? Prayer is supposed to be a dialogue, a conversation, not a speech. Pray like you would speak to your dad, because God is your heavenly dad (have you ever called your dad “father”? Speak to him like a friend).

Here’s a little list of some tips I was given on things that can help your prayer life:
-Posture your prayer: Kneeling, prostrate, walking in a place of solitude.
-Give your prayer an address: If write a letter, you write “To (insert name here),” who are you praying to? Master, Lord, Dad, Father, God…
-Check yourself for honesty: Do you mean what you are saying or just trying to prayer speak? He knows.
-Take time to be still: “Be still and know that I am God.”
-Let your passion for God rise to the surface: If you are excited, God likes to know that, especially when it relates to him.
-Confess
-Speak your heart cry to God: Genuine spiritual need where you struggle
-Ask that the conversation continue: This is an eternal dialogue.